Address to National Assembly on Boundary Agreement with Iran — Relations with Afghanistan and other Asian Countries — Kashmir Not a Settled Question — Relations with the West on July 24th 1963
I am thankful to the Chair for the indulgence that has been shown to me in permitting me to address the House while sitting in my seat. I also wish to apologize to those members of the House whose speeches I was not able to hear. This was because I could not be present in the House on account of my illness to which you, Sir, have alluded in such sympathetic terms. There was, of course, no question of discourtesy on my part to the members. However I have asked to be furnished with a full record of the proceedings of the House, so that I should be fully informed of all that was said in my absence.
I do not know whether it would be appropriate for me to refer to the recriminations that some members have indulged in during last forty-eight hours. However, I am a human being, with all the failings of a human being. As such, it should surprise no one if I were tempted to reply to the wholly incorrect and unfounded personal allegations that have been made against me by certain members of the House. But, on further consideration, I have decided to refrain from doing so, for the very good reason that the allegations are so obviously false, and known to be such to everyone, that it would be a waste of the time of the House to attempt to answer them.
Some of the points made by the members of the Opposition about foreign policy in the course of this debate were mutually contradictory. On the one hand, we were told that the Government had lot come forward with a forthright and positive foreign policy and that it had taken shelter behind time-worn phrases and apologies which have been repeated with monotonous regularity for the past fifteen years. For their part, the members of the Opposition have not made any concrete suggestions as to policy. After all, they are representatives of the people and in this House collectively represent one hundred million people. If, according to the Opposition, we, ;n the Government, have not been able to enunciate a bold and clear foreign policy, such as is required by our present circumstances and the prevailing conditions, the eminent members of the Opposition ought to come forward with ideas about such a policy. However, they have not made any constructive suggestions,
We have been told that by the manner in which we go about begging for arms we have made an international nuisance of ourselves. I admit that one should be ashamed to beg. However, if the interests of the country demand that we should beg, then I suggest that begging becomes an act of patriotism and as such deserves commendation rather than condemnation.
Actually the question of begging does not arise. The fact is that the geopolitical position of Pakistan is important to the world and to the global strategy of the great Powers. We do not get aid and assistance because we beg for it. We get aid and assistance because Pakistan is a nation of a hundred million people with a geopolitical position of great importance. West Pakistan adjoins the Middle East, a region of vital concern to the world. The other half of the country i.e., East Pakistan, is on the periphery of the sensitive areas of South East Asia. That being so it is in the interest of certain Powers to give aid to Pakistan. Pakistan having committed itself to defence alliances with those Powers, they are giving it aid. Thus there is mutuality of interests and reciprocity between Pakistan and those who give it assistance.
We were told that India is being armed menacingly by the same Powers and that the arms which are being given to it will be used against no other country than Pakistan. On the other hand, some members said that under no circumstances could India be a threat to Pakistan, for India was in a state of decomposition. As a matter of fact, one member said not that the process of disintegration was about to begin in India but that it had already started. He argued that therefore all the aid and assistance that India was receiving or might receive in the future would not really pose a threat to Pakistan.
Such statements are mutually contradictory. We have been advised by some members that Pakistan should not grudge massive military assistance to India because it was in the interest of the global strategy of the Western Powers to give such assistance to India. If it is claimed that this statement reflects the true state of public opinion in Pakistan then we should like the members who have made or support it to prove it. If the people of Pakistan are reconciled to this new development, then we should have no grievance against any one and indeed accept the contention that it is in the global interest of the Western Powers to give military assistance to India.
However, this is not the correct position. I submit that the people of Pakistan are deeply concerned about the military assistance which is being given to India. Their concern is based on the fact that India has committed aggression on no less than five occasions during the last fifteen years and principally against Pakistan. We have, therefore, every cause to feel concerned. Really and fundamentally, it is not because of their global interests that the great Powers are giving this massive assistance to India. They are giving it in order to make another Chungking out of New Delhi, to make another Kuomintang out of the present Indian regime. We know the fate of the assistance which was given to Chiang Kai-Shek. Chiang’s China was in a state of decay and decomposition and consequently the assistance given to it could not be effectively utilized. India, too, is in a state of decay and degeneration. The result of giving it aid will be the same as it was in the case of China.
Some members of the House have charged the Government with having given away 3,000 square miles of our national territory to Iran without giving any information about it to this House. The Iran-Pakistan boundary agreement was concluded as far back as 6th February 1958. What took place on 15th July 1963 was purely the ceremonial act of the transfer of the areas concerned. This arose out of the obligation incurred by both the countries under the boundary agreement of 6th February 1958. It is not a fact that Pakistan has given away 3,000 square miles to Iran. We agreed to give to Iran 310 square miles of its territory, which had been forcibly occupied by the British, when they were rulers of the sub-continent and against which occupation the Government of Iran had always protested. In 1871, 1896 and 1905 Britain had forced Iran to conclude boundary agreements with it. But the Iranian Government had consistently refused to demarcate the boundary on the basis of those agreements. With the advent of Pakistan, and in view of its friendly and fraternal relations with Iran, a solution of this problem, which had been left over by history, became possible.
While the Government of Pakistan will transfer some 310 and not 3,000 square miles of territory to Iran, territory which had been in de facto occupation of the British Government of India, the Government of Iran has ceded 95 square miles of territory, hitherto under its occupation, to the Government of Pakistan. If the demarcation of the border had taken place in accordance with the 1905 agreement, concluded between the British and the Iranians, 300 square miles of territory would have had to be relinquished to Iran, but there would have been no cession by Iran of the 95 square miles of the territory which we are now acquiring under the agreement of 1958. I should, therefore, say that Pakistan has actually gained 95 square miles of territory under the border agreement with Iran. The ceremony about it which took place in Quetta on 15th July 1963 finally seals the friendship which has so long existed between Iran and Pakistan. As the members of the House are aware, Iran supports the right of self-determination of the people of Kashmir in accordance with the resolutions of the United Nations. I hope I have said enough about our relations with Iran and the actual position in respect of the boundary agreement that has recently been concluded between that country and Pakistan.
Reference has also been made to our relations with Afghanistan, a Muslim country and a neighbor of ours. We have the greatest respect for the people of Afghanistan. It was not of our choosing that diplomatic relations between Pakistan and Afghanistan were severed. We are aware of the fantastic territorial claim that has been made in Afghanistan against our country. I would not wish to mention this aspect of our problem, for, with the restoration of diplomatic relations between our two countries, we should all like to see the beginning of a new chapter of understanding between the peoples of Pakistan and Afghanistan.
As I have said, all that we have done is to restore diplomatic relations with Afghanistan. That answers the question of my friend, the leader of the Opposition. However, through the re-establishment of diplomatic relations and through contacts at various other levels, we hope we shall be able to settle also other problems which exist between Afghanistan and ourselves. In the same spirit, we are anxious to settle any problems that there might be between us and any other country. It was in this spirit that we asked the Government of India that it should cooperate with us in solving the Kashmir question which has been a bar to goodwill between the people of India and the people of Pakistan.
We have settled our differences with other countries through the process of negotiation. Nor is this surprising, for as a member of the United Nations, we are committed to the peaceful settlement of disputes. My friends opposite have said that Pakistan should not claim credit for the good relations it has with its neighbors, Nepal, Ceylon, Indonesia, Burma and Afghanistan. I did not refer to our good relations with these countries with the object of claiming any credit for them, but only to show the contrast which exists between their attitude and India’s. India’s attitude is one of arrogance and intransigence in approaching problems which adversely affect its relations with its neighbors. What I said was meant to be more of an observation on India’s attitude, intolerant and unaccommodating, towards its neighbors, Pakistan, Ceylon and China. Yet India claims to be a peace-loving state. The best way for it to demonstrate its peaceful intention and professions is to settle its disputes, not only with us, but with all its other neighbors, for we earnestly desire that all countries in the region should live in peace and concord with each other
Unfortunately, India is the spoilt child of the world. India gets away with all its machinations by irrational explanations which the world only too readily swallows. The misfortune of this region is that the Powers which are not familiar with India’s mentality and do not understand India’s approach to international problems are only too eager to accept India’s policies on their face value. That makes it possible for India to continue to menace the peace of the region and the world.
Now, it has been said that we made a mistake in entering into negotiations with India on Kashmir. Our friends opposite have criticized us for having had these talks, but they have not given any good reasons for this criticism. The assumptions on which they proceed are not correct. They have said that by entering into the talks we compromised the Kashmiris’ right of self-determination. I categorically declare that under no circumstances could that right lave been compromised because of our negotiations with India. In round after round in the first round, the second round, the third round, the fourth round, the fifth round and the sixth round, the right of self-determination of the people of Kashmir constituted our basic stand for a settlement. As stated earlier, in the ultimate analysis, it would be found that by entering into these negotiations we were the gainers.
I shall now show how, on the other hand, India was the loser through these negotiations. You will recall that during the past fifteen years, India always took the position that the problem of Kashmir had been settled and finished with. India maintained that Kashmir was an integral part of the Indian Union as much as Maharashtra or Orissa or Madras; that constitutionally, politically, economically, socially and in every other way, the people of Kashmir were a pan and parcel, and an inextricable one, of the Indian nation; and that consequently there was no such thing as a Kashmir dispute. In this respect, I should like to quote from some important statements made on behalf of India:
“… Kashmir is the northern extremity of India the …. idea that this is in occupation, which is what has been represented to the Security Council, is a total misnomer ….. The right of secession then, does not exist in our federation …. the Government of India …. cannot ever accept the idea that accession is anything but an indissoluble bond. When Kashmir acceded that matter was finished.”
—Mr. Krishna Menon in the Security Council on 23rd January, 1957.
“Therefore the accession of the State of Jammu and Kashmir on the 27th October was full and final accession … So far as the sovereignty of Jammu and Kashmir is concerned it has become the sovereignty of the Indian Union by the act of accession, by the treaty of the Maharaja with the British Crown … There is no such thing in our Constitution as provisional accession …”
—Mr. Krishna Menon in the Security Council on 3rd May, 1962.
“… we regard the accession of the State of Jammu and Kashmir to the Union of India as full, complete and final, irrevocable and what is more, perpetual . . . . we shall not at any time submit this matter to what is called mediation or arbitration . . .”
—Mr. Krishna Menon in the Security Council on 4th May, 1962.
That was the position of the Government of India. It was on the basis of that position that India refused to reopen discussions on the Kashmir problem or to recognize it as a dispute and sought and received the support of the Soviet Union when Mr. Khrushchev visited India in 1955. At that time the Soviet leaders were told: that this was India’s final position; that India would never agree to negotiate on Kashmir, either directly with Pakistan or through the United Nations. It was on this basis that the Soviet Union lent its powerful support to India on the Kashmir question. But when negotiations were now reopened, it meant that India admitted the existence of the Kashmir dispute, for India came to the negotiating table to settle “the Kashmir dispute on an equitable and honorable basis.” These are the words of the Joint Communiqué of 29th November 1962. This remained the position even after the conclusion of the talks when it was jointly stated that India and Pakistan had sought to arrive at an honorable and equitable solution of the Kashmir dispute but had been unable to do so. India has thus been led to abandon the premise of the finality of accession on the basis of which it had obtained the consistent support of the Soviet Union in the Security Council debates on Kashmir. This Government can take real and purposeful pride in having restored to the Kashmir question its status as one of the most important disputes facing the world.
Let me say, however, that the Kashmir problem is not one of our creation. We inherited it from the previous Governments of Pakistan. Who was responsible for stopping the fighting in Kashmir? Who was responsible for entering into the cease-fire agreement with India? Surely not this Government. The truth is that the previous Governments were responsible for mishandling the Kashmir problem. Weakness and vacillation characterized their policies. Their political instability had sapped the vitality of the country. If we are responsible for anything it is for having restored internal stability and resuscitated the Kashmir question.
We have made at least some progress in respect of Kashmir. We have through our exertions brought the problem back before the eyes of the world. It is once again recognized as one of the most urgent problems facing the international community.
It has been stated that we missed a golden opportunity to settle the Kashmir question when there was fighting between China and India. I think that is a very irresponsible and short-sighted view. As I have said, by our tireless efforts and by our constant endeavors’, we have made the Kashmir problem a live problem again. We have brought it down from the shelf to which it had been relegated.
To take advantage of the Sino-Indian conflict, India is determined to exaggerate its nature and extent. India’s main aim of course is to acquire arms for purposes other than a war with China. In pursuit of that aim a war hysteria has been created in India. Economic policies have been adopted which bear heavily upon the common man. India has adopted a course of action which is impracticable and utterly futile. It has already caused a sense of demoralization amongst the people of that country and has increased the corruption and nepotism rampant in it. Nevertheless, in pursuit of its policies, the Government of India continues to enforce stringent measures. As a result of these measures, the people of that country are living in circumstances, of which economic distress is the normal characteristic and in which they have to suffer hardships and make sacrifices for a cause that they do not understand. How long can the Government of India sustain such policies against the will of its people? After all, the people of India are human beings”, they need food, shelter and clothing like any other people. Denied most of these basic needs, they live in poverty, squalor and misery. The result is utter despondency.
Now, if that is the state of the feeling of the people of India, I ask you, what is the state of the feeling of the people of Kashmir who are not a part of the Indian nation and who have never regarded Kashmir as a part of India? Why should they be made to suffer privations and make sacrifices for a cause which is not theirs, for a conflict in which they are not involved and in which they have no stake? Kashmir is a disputed territory. This fact India has acknowledged in the past and acknowledges it even today. Why should the people of Kashmir be called upon to suffer for the sake of India, in whose colonial bondage they are? India has no right to ask them to make sacrifices for a cause which is not theirs. This is an important issue. In the past, India used to tell the world that Pakistan was a mediaeval theocratic state in which democracy did not exist. On the contrary, it was claimed that India had democratic institutions and had had three elections, and that it had steel mills, had otherwise made considerable economic progress and that the Indian people were leading a better life. And they argued that the people of Kashmir wished to be a part of the Indian nation, which had attained such prosperity. But can India even now maintain that the people of Kashmir want to be a part of India? Indeed not and yet they are called upon to make the most painful sacrifices for the sake of India and to fight a war which they do not want.
If the people of Kashmir were today in Pakistan, they would, like the people of Azad Kashmir, Gilgit or Hunza, have been living in peace and security, with no conflict with their northern neighbor. But they are in Indian bondage and their land has been converted into a battle-ground. India has deprived Kashmir of its peace, tranquility and security and turned it into a theatre of war against the People’s Republic of China. These are important considerations which should be taken account of in the settlement of the Kashmir dispute.
First, the people of Kashmir have been called upon to bear privations and make sacrifices for the sake of India in a conflict to which they are not a party. Secondly, they have to contend with the way that armaments and implements of war have been thrown into their land. Because India cannot keep Kashmir under subjugation much longer, this state of affairs is bound to result in an explosion. To avoid that explosion India should agree to settle the problem of its future on equitable and honorable terms. If that were done, Pakistan would be willing to live in peace and friendship with India, is Pakistan has been living with all its other neighbors such as Ceylon, Afghanistan, Iran, Burma, and China. We would welcome such a development.
We are a nation that does not believe in conflict or war. Our history shows that we have never resorted to force. On the contrary, we have always exercised restraint in the face of provocation. It is India that has resorted to war and threats of war. But time is running. But for India it is now being exposed and. in the process, is being isolated.
First things must come first. India must realize what its real Position is. In Asia today, India is a suspect nation. It is a nation which is not trusted by its neighbors. It is not trusted by the People’s Republic of China. There is tension between India and Indonesia. There is deep suspicion about India’s motives and conduct in Asian-African countries generally. How long can India persist in its follies and play the role of an arrogant isolated nation? India is neither great enough nor big enough to play that role. Let India forsake its high and mighty posture. Let India settle on honorable terms its disputes with Pakistan. If India would only do that, a great and glorious era for the peoples of the sub-continent would be ushered in.
India has offered Pakistan a No War Pact. We do not see the hand of friendship in this offer. It is in fact a sinister offer. While the Kashmir dispute exists it is inconceivable that we should accept India’s offer of a No War Pact. If we accept it, we shall in effect accept the cease-fire line as the final boundary between India and Pakistan in Kashmir. In other words, we shall be agreeing to the settlement of the Kashmir question through partition on the basis of the status quo as India desires. Thus a No War Pact, under the present circumstances, would mean the settlement of the problem of Kashmir on the basis of the status quo, without reference to its people, to which Pakistan will never agree—today, tomorrow, or a hundred years hence.
Furthermore, what does history teach us about No War Pacts? The fate of the Kellog Pact is well known. Nazi Germany concluded a No War Pact with the Soviet Union, the Ribbentrop-Molotov Pact. Yet Germany invaded the Soviet Union. A No War Pact with India can have the effect only of lulling us into a false sense of security and making us feel that India would not resort to force against us. Then we could become easy victims of Indian aggression. In the last fifteen years, India has committed aggression as many as five times.
A No War Pact would be pressed into service by India as an estoppel on the Kashmir problem. Just as India has claimed that Pakistan is estopped by the Indus Basin Treaty from asserting its rights in respect of the Chenab river, India will, if Pakistan agrees to a No War Pact, claim in the same unscrupulous manner that Pakistan has accepted the present cease-fire line as a final settlement of the Kashmir question. The status quo would thus be perpetuated.
Both India and Pakistan are members of the United Nations and share, with all its member states, the obligation to settle their problems by peaceful procedures such as negotiation, conciliation, mediation and arbitration, as provided by Article 33 of the Charter. We on our part have peaceful intentions. This is evident from our conduct in international affairs during the past fifteen years, which is an enviable record for any peace-loving state. Unlike India, we attach very great importance to our reputation as a peace-loving state and to faithfully carrying out our international obligations. India merely wants to throw dust into the eyes of the world by saying that it offered Pakistan a No War Pact, which Pakistan refused. We are willing to have a No War Pact with India the moment it settles the Kashmir dispute. We are willing to enter into economic collaboration with India, the moment it puts an end to this problem. This problem, I declare, must be settled, and it will be settled, because no one can deny justice for all time to the people of Kashmir. Future history will show that the people of Kashmir will not forever be denied their inalienable right of self-determination, the right which we have emphasized in all our negotiations with India.
Coming to our relations with the Western Powers, I am compelled to say that there has been a distorted presentation of facts by the members of the Opposition. It is not correct that we are putting forward a, new plea for charity, on the score that since India is now receiving so much more, Pakistan, too, should receive more. That is a gross and unfortunate misrepresentation of our position. What I stated was that tension existed in the sub-continent because there was in it a military imbalance. During the past fifteen years, we made sacrifices to maintain a military balance. We did so because history shows that in any given area the temptation of some states to resort to arms can be checked only through maintaining in it a balance of power. It has been in the interest of peace and security that we maintained some sort of military balance with India. Today, that balance is being upset. What we said was that the West should realize that this spelt danger and, if it wished to see peace and security in the sub-continent, it should do something to restore the balance. That is all that we said. We did not say that we were pleading for additional arms aid.
We have been associates of the West in defence alliances. We have been its comrades all these years. We have been with it through a series of crises. We have made sacrifices for the West. When the U-2 plane, supposed to have taken off from Peshawar, was shot down over Russia, Mr. Khrushchev did not say that India would be annihilated. He said that Pakistan would be annihilated. We have staked our whole future in the alliances with the West. We have staked involvement in a nuclear war in the event of a clash between the two blocs. And, yet what is happening today? We are, in the words of the unsophisticated, “being detached”.
We wish to rehabilitate our relationship with the Western Powers, to revive our happier past association with them. It is for them to realize that Pakistan is the injured party. It is for them to understand the difficulties and dangers that Pakistan is facing. The point of nemesis has been reached. We ask the Western Powers to appreciate the issues involved, to hold the line and to bring about a new era of goodwill and cooperation, such as formerly existed between them and us. We value their friendship. They have assisted us in many ways. They have made a valuable contribution to our economic growth and to our military security. We are not unmindful of these facts. We are not ungrateful. Whatever may be the faults and follies of the people of Pakistan, one thing cannot be said of them, namely that they are an ungrateful people.
All that we are doing is to ask the West to appreciate the fact that India’s increased military strength can only be directed against Pakistan. India has repeatedly said that Pakistan is India’s Enemy Number One. It is India that has committed aggression. India committed aggression in Kashmir, in Junagadh and in Hyderabad. It has also committed aggression against Goa and in the boundary conflict with China. Thus India has committed aggression five times. Having ourselves experienced Indian aggression, it is but natural that we should expect the West to help maintain the present precarious balance of power in the sub-continent.
We, on our part, shall maintain our traditional friendship with the Western Powers. We desire friendship not only with them, but also with and between all the countries of the world. We do not want to see conflict anywhere. The peoples of the world can have the opportunity of progressing socially, culturally and economically, only in conditions of undisturbed peace and security. We should like to have that opportunity for our people in order to provide them with better life, to give them more and better homes, schools and hospitals. We want our people to feel that although they were born in poverty, they do not have to live forever in poverty. We must meet the challenge of poverty and break through the barrier of want. We can succeed in our attempt to do so only if there is peace in our region, in Asia and in the world. For that reason, we are anxious to have good, cordial and friendly relations with all countries.
So far as we are concerned, we have always done our best to help in the promotion of measures conducive to peace. We have entered into a boundary agreement with the People’s Republic of China, our great neighbor with a population of 650 million. In the same spirit, we are anxious to reach an understanding with India in regard to the problems that divide our two countries. But Pakistan by itself can do little about it. A heavy responsibility in this respect rests on India and on those nations that have now come to feel that they have a stake in India. The sooner they realize that responsibility the better will it be for all concerned.
When I speak today, I do not speak only for myself. Likewise when President Ayub speaks, he does not do so as an individual. Whenever any spokesman of the Government of Pakistan seeks to voice our deep concern over the threat to our security, he speaks for the hundred million people of this country. But, as I have said, we shall be able to meet this danger. Then there is the assurance we have from our friends, which we value, namely, that in the event of any aggression they will come to our assistance. We have assurances also from other countries that if India commits aggression against us, they will regard it as aggression against them. Thus we shall never be alone in facing aggression. We are also confident that in safeguarding Pakistan’s territorial integrity and independence we shall have the support of all countries that condemn aggression, irrespective of their ideological affiliations. To oppose aggression, you do not have to subscribe to any particular ideology. Aggression is an evil for all states; it is an evil for all peoples whatever their beliefs or creed. If a crisis does come we know that we shall have the sympathy and the support of all peace-loving nations of the world, and of all states that believe in upholding the Charter of the United Nations. Even if we are alone, we shall, with faith in the righteousness of our cause, face the crisis with confidence and, I have no doubt, survive.